- Essential 40
Essential 40 Studies
1-10Essential 40 Studies
11-20Essential 40 Studies
21-30Essential 40 Studies
31-40 - Digging For Gold
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John 7:53-811?
Against
1. Absent from almost all of the earliest manuscripts.
2. In manuscripts in which it is contained, it is, according to Leon Morris, located at John 7:36, John 7:44, John 21:25, and after Luke 21:38.
3. John 7:52 and John 8:12 flow together.
4. There are many variants in this section, indicating, possibly, that the copyists were not as careful with it.
5. Most of the early Christian writers do not mention it.
For
1. Jerome included it in the Latin Vulgate in the fourth century.
2. Eusebius says that Papias, a disciple of the Apostle John talked about it around 100 AD.
3. It is in all the later manuscripts.
4. It harmonizes with John 8:15.
5. Ambrose and Augustine in the later fourth and early fifth century said that it was removed from the Bible because it seemed to condone adultery.
6. It explains where Jesus was in 8:12.
7. Chapters 3-9 start with a story: 3 - Nicodemus, 4 - woman at the well, 5- healing of paralytic, 6 - feeding of the 5000 & walking on water, 7 - Jesus and His brothers, 8 - woman caught in adultery, 9 - healing of blind man.
Mark 16:9-20?
Against
1. Not in all early manuscripts
2. Some manuscripts have critical marks like asterisks, indicating that the scribes knew that it was questionable.
3. The earliest manuscripts ended at Mark 6:8.
4. In 16:12 - Jesus said to appear in a "different form." to two disciples. In 16:14, Jesus scolds disciple for not believing He resurrected (the only incident of this after resurrection). In 16:16, baptism appears to be necessary for salvation. In 16:17,18, it says that certain miraculous signs will accompany all believers.
5. According to Barclay, the style of the Greek is different in Mark 6:9-20.
For
1. It does not seem that Mark ends at Mark 16:8.
2. The majority of manuscripts contain Mark 6:9-20.
3. The Gospel of Mark would end with "they were afraid."
4. According to Guthrie, Irenaeus regarded them as part of Mark's Gospel.